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A Way in the Desert- Isaiah 43 #newesxodus #oppression #babyloniancaptiv...


 


Photo by Tijs van Leur on Unsplash

There is a way through the desert.

There is an oasis. In fact, you are an oasis for others.

You are chosen to declare God’s praise.

God makes a way for you through any crisis.

It will be a way that you have not imagined.

Hear this sermon based on Isaiah 43:16–21.

Peter Marshall Prayer to Congress


This prayer was delivered in the Senate by Dr. Peter Marshall and reenacted in the movie based on Catherine Marshall's biography of her husband.

It is a prayer for today and for all times.

Taken from the movie, "A Man Called Peter" where actor Richard Todd portrays the Reverend Peter Marshall as he becomes the Chaplain for the U.S. Congress in the 1940's.

Read the Prayers of Peter Marshall here: http://onlinebooks.library.upenn.edu/webbin/book/lookupid?key=olbp73710

The King of Richmond

 


General Gabriel Prosser 

(1775-1800)

On August 30,  1800, Gabriel Prosser intended to lead a rebellion and become the king of Richmond and several surrounding counties.

An enslaved man, Gabriel was "owned" by Thomas Henry Prosser of Brookfield plantation near Richmond, Virginia.

He was most likely born on the plantation where he lived. He was married and he was a skilled blacksmith,

He believed that his people were being unjustly enslaved and wanted to do something about it

Out of that, he organized a major slave uprising. 

It was the boldest plan of its kind to be conceived of in the history of slavery in the Southern states.

It may have succeeded. However, it was literally rained out. There was a sudden and severe downpour. 

Also, some of the  slaves  of Mosby Shepherd told their master of the plot and it was thwarted.

After this attempted uprising, new laws went into effect limiting the mobility, literacy, and relative freedom of enslaved peoples.

Did he plan violence?

Yes.

Did he break the law?

Well, yes.

He was also executed.

Was it a just law? Was there a better way? Was it effective If it had succeeded would history have been better?

What if it had been carried out and failed

There is not a single question here that could not be asked about the venerated and respected American Revolution.

Gabriel challenged an unjust institution.

I was raised in Richmond and educated in the Richmond Public Schools from K-12. Not one word was ever uttered about Gabriel or this major, significant event in Richmond and American history.

That says much.

A Ballad

Documentary


From BlackPast.Org

Gabriel, who often for the sake of convenience is mistakenly referred to as Prosser, was the leader of an unsuccessful slave revolt in Richmond, Virginia in 1800. Born into slavery around 1775, Gabriel was the chattel of Thomas H. Prosser of Henrico County, Virginia. Little is known of his life before the revolt that catapulted him into notoriety. Gabriel’s two brothers, Solomon and Martin and his wife, Nanny, were all owned by Thomas Prosser, and all participated in the insurrection.

At the time of the insurrection, Gabriel was twenty-four years old, six feet two inches tall, literate, and a blacksmith by trade. He was described by a contemporary as “a fellow of courage and intellect above his rank in life.” With the help of other slaves including Jack Bowler and George Smith, he devised a plan to seize control of Richmond by killing all of the whites (except the Methodists, Quakers and Frenchmen) and then establishing a Kingdom of Virginia with himself as monarch.

Gabriel and the other revolt leaders were probably influenced by the American Revolution and more recently the French and Haitian Revolutions with their rhetoric of freedom, equality and brotherhood. In the months prior to the revolt, he recruited hundreds of supporters and organized them into military units. Although Virginia authorities never determined the extent of the revolt, they estimated that several thousand planned to participate including many who were to be armed with swords and pikes made from farm tools by slave blacksmiths.

Gabriel planned to initiate the insurrection on the night of August 30, 1800. However, earlier in the day two slaves who wanted to protect their masters betrayed the plot to Virginia authorities. Governor James Monroe alerted the militia. A rainstorm prevented the army from assembling outside Richmond thereby delaying the uprising by 24 hours and giving the militia crucial time to prepare a defense of the city. Realizing their plan had been discovered, Gabriel and his co-conspirators dispersed into the countryside. About 35 leaders were captured and executed but Gabriel was able to escape to Norfolk where he was betrayed by other enslaved people for the reward. He was captured on September 25 and returned to Richmond where he was tried and found guilty on October 6 for his role in the abortive uprising. He was executed on October 7, 1800.


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How Dominant Narratives Dominate Our Thinking and Cloud Our Vision

 


Some  of our opinions reflect an honest belief in what we are calling a "dominant narrative" of reality. We generally believe the story in widest circulation among people who share our common experience.
 
Then, some exposure or new information from sources outside our own experience challenges our embrace of that narrative and creates new conversation.
 
Most narratives are based upon some truth, but none, by human limitation, on all the truth or necessarily the most determinate truth. As the old cliché speaks to me about my assumptions of reality, "Follow the money."
 
That is - whatever "money" means in a specific context.
 
Who benefits and how?
 
Do we get the results we really want for what we really want and do we really want what we should be wanting?
 
What if we are getting neither what we want or ought to be wanting? What many good people are working for something that we think is getting what is not being delivered and there is enough temporary reinforcement to train our thinking and behaviors to keep things as they are?
 
Well, then, we have described the human condition at any given time in history.
 
So, we must dialogue, seek, challenge our thinking, and create a new story for a future reality. For those who walk in the light of the Kingdom of God as proclaimed by Jesus Christ, this is always an imperative because He always challenged the narrative with a completely new, yet old way of looking at everything.
 
Our views are to be considered, respected, addressed, challenged, and/or/and examined beyond the first layer of reality.
 
Jesus told us to seek first the Kingdom and its righteousness which a entirely different from the kingdoms of the world which are systems that can usually boil down to self interest and perpetuation of someone's sense of need to preserve wealth, power, or a false sense of security and safety.
 
In like manner, it is a different sort of righteousness that is based upon a paradigm flipped over to draw a new picture of laws and principles that all must hang upon our call to vertical and horizontal love of God and neighbor.
 
Who is my neighbor?
 
That becomes the question with which we must wrestle in all of our personal and social ethics as they touch our relationships with people and communities.
 
So, it is no small consideration to ask the right questions and continuing to stir the pots.
 
I have often wrestled with the difficult consequences of not stirring the pots on my stove adequately.
 
Stirring is hard work, but scraping the bottom of a burned pan is sheer torture!


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